Healthy Beginnings

Addressing the Problem of Evil: The Shadow

The previous articles in this series discussed the
importance of giving some account to the reality of
evil. If we do not grapple with this reality, we merely
increase the likelihood of becoming evil’s victim,
instrument, or both. But wrestling with the reality of
evil is no easy task. One reason for this, quite simply, is that evil does not want to be known.

There is a reason robbers don’t come
to your home and politely ask when you will be away and if you keep your spare house key in the electrical outlet box by the side door. Neither is evil a dummy when it comes to robbing the house of your soul. Like a thief or a cheat, it does not want to be seen.
It creates diversions, distractions, illusions and mishaps in order to go undetected. It does not want to be identified for what
it is for detection would threaten the attainment of its goals. You are probably aware of such tactics as intentionally used by other people but may not realize that evil, as an autonomous force in the universe, can be just as devious and coordinated
in its workings as
an individual with malicious intent. For example, evil may draw on the energy of the trickster. Consider a cancer or infection that grows undetected in the body until it
is almost too late to treat; or the seemingly “random” series of events that lands you in a dangerous section of an unfamiliar city at night, with a dead cell phone and a at tire.

In addition to the reality that evil does not want to be known is the fact that we are often reluctant to see evil as well, especially when what we might see is a facet of ourselves.

we don’t want
to be conscious of
our illusions and self-deceptions. We resist recognizing our more base impulse s
of greed, envy, arrogance, aggression, selfishness, etc. We 
try to hide from others and ourselves the parts of our personality that we don’t like. These disowned parts of ourself become what Carl Jung called the shadow. The shadow refers to those aspects of the personality that we ought to know and come to terms with, but which we have ignored, denied or rejected for one reason or another.

Often we don’t want to know the deeper motivation behind some of our actions. But the less we know of these things – the less we are able
to recognize them in ourselves – the more likely they are to cause mischief and pain in unexpected ways. This often occurs through the process of projection. Projection refers to the tendency to see in others things that we are unconscious
of in ourselves. For example, we may
be acutely aware of and irritated by the laziness we spot in a coworker when that same tendency to laziness in ourself goes oddly unnoticed.

We can project onto others both positive and negative characteristics, and what we project affects how
we relate to them. When a negative projection is occurring, we will tend to dislike and criticize that other person, group, country, etc. We are likely to do battle with them when we really ought to be doing battle with ourself. Thus, negative projections foster attitudes of arrogance and superiority, breakdowns in communication, and all manner of conflict and broken relationships.

Carl Jung referred to individuation (becoming the unique individual you were created to be) as a process ob naturam. That is, a process that foes against nature. This is a paradoxical statement, for individuation is an instinctive psychological drive akin to that which impels salmon to swim upstream. Our psyche pushes us to individuate and to become more conscious and whole. We suffer when
we push back on this drive of self- growth and development. However, individuation can also be difficult work.
It requires effort and sacrifice. Becoming more conscious and letting go of illusions is often painful. Evil encourages that part of us that would rather remain unconscious and undeveloped. It doesn’t want the pursuit of higher principles or the development of integrity. It prefers disintegration and unreflective behavior, a return to the more carefree and blissful state of pre-consciousness. Here we are putty in its hands, moved by untamed instincts and impulses rather than by deeper values and conscious awareness. This destructive force also knows that the less conscious we are the more easily we become its unintentional servants.

Another reason we tend to resist awareness of our own dark side is because seeing the activity of evil in oneself leads to the issue of accountability. Once you are conscious, you are now more responsible for the future of what you see. Once you know something, you can become either an accomplice to the problem or part of its solution. One thing you can’t do is to unknow what you know.

To grapple with the realities of your shadow takes courage and humility: the courage to see what you may not want to see, and the humility to accept what you find as part of yourself. When you try to ignore or remain unconscious of your shadow, evil has found its playground.

For more information, call Dr. Andy Drymalski, Reno and Carson City psychologist, at 775-786-3818 or visit Enjoy his blog at